1) The rule for fasting on the thirtieth of Shabaan when you are not sure
whether it is the thirtieth of Shabaan or the first of Ramadan, then to fast
with the sole intention of Nafl is allowed but to fast with the intention that
if it is the first of Ramadan then it is my first Ramadan Roza and if it is
not the first of Ramadan then it is a Nafl Roza then this is Makrooh-e-Tahrimi.
However, if the thirtieth falls on a day where you always fast on that day then
it is better to fast on that day, for example, if you fasted every Thursday
and the thirtieth of Shabaan was on a Thursday then it is better to fast that
day as a Nafl fast [Durr-e-Mukhtar, Radd-ul-Mohtar etc.].
2) On a day where there is uncertainty then you should wait until midday and
if the news of seeing the moon arrives then fast that day and if no news arrive
then eat and drink [Durr-e-Mukhtar].
3) To fast at the end of Shabaan for only one or two days is Makrooh and if you fast for three or more days then it is not Makrooh.
4) To fast on the day of Eid is Makrooh-e-Tahrimi, also the same rule applies on fasting on Bakr-e-Eid and also on the eleventh, twelfth and thirteenth of Zil Hajj.
5) To fast for Sunnat or Nafl Roza for only one day is Makrooh-e-Tanzihi, for example, to fast on the tenth of Moharram is Sunnat but to fast only on that day is Makrooh and if you fast on the ninth then there is no problem and there is also no problem in fasting on the tenth and eleventh.
6) It is Makrooh-e-Tanzihi for a woman to fast a Nafl Roza without the permission of her husband.
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