- Mahe Ramzan Ka Taruf, Ahmiyat, Fazilat

 Maahe Ramzaan ka Taaruf:

1. Maahe Ramzaan Allaah azzawajal ka Naam Hai: Maahe Ramzaan, Rehmaanazzawajal ki tarha Allaah azzawajal ka ek naam hai.

- Mahe Ramzan Ki Behurmati Ki Saza

 Sarkar-e-Madina (Swallallaahu alaihi wa sallam) ka farman ka mafum hai :

- Roze Rakhne Ki Fazilat

Assalatu was salamu alaika ya Rasoolallah Swallallaahu alaihi wa sallam

- Roze Na Rakhne Ki Saza

·    Sarkar-e-madina Swallallaahu alaihi wa sallam irshaad farmaate hai ke “Jisne maahe ramzaan ka ek din ka roza bagair rukhsat-o-bagair marz iftaar kiya (na rakha) toh zamaane bhar ka roza bhi uski qaza nahi ho sakhta agarche baad mein bhi rakh le. (SAHI BUKHARI)

- Sehri Ka Taruf (Meaning), Ahmiyat, Fazilat

Sahari ka taaruf: Sahar ka maana hai Pushidgi, Jadu, Phepade. inko iss liye sahar kehetein hai ke woh chupe hote hai. Subho Saadiq ko bhi Sahar kehene ki yahi wajeh hai ke uss waqt ki roshani raath ke taariki me chupi hoti  hai.

Sahar  ke waqt ki Ahmiyat: Quran me Allaah azzawajal irshaad farmaata hai “Aur pichle peher maafi magne waale”, Baaz mufassareen ne farmaaya iss aayat se Namaz-e-Tahajjud padhne waale muraad hai aur baaz ke nazdiq usse woh loog muraad hai jo subho uth kar istagfaar padhte.

Sahar ke waqt Toba aur istagfaar karna Allaah azzawajal ke barguzida bandon ki adat-e-karima hai.

Toba aur dua ki qubuliyat ke waqt: Pyare Aaqa Swallallaahu alaihi wa sallam ne irshaad farmaaya “Allaah azzawajal raath  ke akhiri tihayi hisse mein aasmaane duniya ki taraf mutawajjeh hota hai aur farmaata hai  “Hai koyi magne waala jisko mai ataa karon, hai koyi dua karne waala jiski dua qubul karon, hai koyi bakshish talab karne waala jise mai bakshdon , Hatta ke subho hojaati hai.

Sahari ka waqt kab hota hai: Hazrat-e-Allaama Mullaah Ali Qari Alai rahma tu wa ridwaan farmaate hai “Sahari ka waqt aadhi raath se shuru hojaata hai.”

Sahari me taakhir karna Afzal hai: Pyare aaqa Swallallaahu alaihi wa sallam ka farmaan ka maffum hai ke “ 3 cheezon ko Allaah azzawajal meheboob rakhta hai,

1: Iftaar mein jaldi karna

2: Sahari mein taakhir karna

3: Namaaz (Qiyaam) mein haath mein haath rakhna

Sahari mein taakhir ke muraad raath ka chata(6) hissa hai, raath ka 6 hissa maalum karne ka tarikha ye hai ke, Gurube aaftaab se lekar  subho saadiq tak raath kehelati hai, maslan kisi din 7 baje shaam ko suraj gurub huwa aur phir 4 baje subho saadiq huyi, iss tarah gurube aaftaab se lekar subho saadiq tak 9 ghante  ka waqfa  guzra woh raath kehelati hai, aub raath ke in 9 ghanton ke baraabar 6 hisse kardiye jaaye, toh har hissa deyed(1.5 hours) huwa. Aub raath ke aakhiri deyed ghanton ke dauran jab bhi sahari kare, Insha-Allaah azzawajal taakhir ka sawaab miljayega, Magar sahari mein itni taakhir bhi na kare ke subho saadiq ka shak hone lage.

Sahari karna sunnat hai: Pyare aaqa Swallallaahu alaihi wa sallam ham gulamon ki khaatir sahari farmaya karte the taake muhabbat waale gulam apne mohsine Aaqa Swallallaahu alaihi wa sallam ki sunnat samajh kar sahari karliya kare youn unhe din ke waqt  roze mein quwwat ke saath saath sunnat par amal karne ka sawaab bhi milega.

Baaz islaami bhaiyoun ko youn dekha gaya ke kabhi sahari karne se rehe jaate hai toh fakhriya batein banaate hai aur youn kehete sunaayi dete hai “Hamne toh sahari ke bagair hi roza rakhliya hai”, Pyare islami bhaiyoun sahari ke bagair roza rakhna koyi kamaal toh nahi jiss par fakhr kiya jaaraha hai balke sahari ki sunnat chutne par malaal hona chahiye afsoos karna chahiye ke Pyare aaqa Swallallaahu alaihi wa sallam ki ek azeem sunnat chutgayi.

Fazilat-e-Sahari:

Sarkar-e-madina Swallallaahu alaihi wa sallam ka farmaan ka maffum:

1)   Hamaare aur ahle kitaab ke darmiyan sahari karne ka faraq hai.

2)   Allaah azzawajal aur uske farishte sahari karne waalon par rahemat naazil farmaate hai.

3)   Teen(3) Aadmi jitna bhi khaale unse koyi hisaab na hoga bashart ke khana halaal ho;

1.   Rozedasr ki iftaar ke waqt,

2.   Sahari khane wasle,

3.   Mujahid jo Allaah azzawajal ke raah mein sarhade islaam ki hifaazat kare.

4)   Sahari khaya karon kyun ke sahari khaane mein har luqme ke badle 60 baras ka sawaab milta hai

Sahari ka tofa:

1.   Sahari karte waqt kasrat se Ya waasi a’l magfirah(Aye usat ke saath bakshne waale) ka vird rakhkho iske padhne waale ke saare gunah maaf hojayenge.

2.   Sahari ke waqt 7 baar ye duwa padle toh usse Allaah azzawajal jitne sitaare hai, unn ek ek sitaaron ke badle ek ek hazaar(1000) nekiyan deta hai, utne hi gunah mita taa hai aur usi qadar uske darjaat buland farmaata hai.

                  

Laa ilaaha illallaahul hayyul qaiyumul kayimon Ala kulli  nafsim bimaa kasabat

Kya roze ke liye sahari shart hai: Kisi ko ye galat fahemi na hojaaye ke sahari roze ki liye shart hai, aisa nahi hai, sahari ke bagair bhi roza ho sakhta hai. Magar jaan bhujh kar sahari na karna ye munasib nahi hai ke ye ek azeem sunnat se meherum hai aur ye bhi yaad rakhe ke sahari mein khoob dat kar khaane ki koyi zaruri nahi chand khajure aur paani hi agar ye ba sunnate sahari istemaal karle jab bhi kaafi hai balke khajur aur paani se toh sahari karna sunnat hai.

Azsane fajr namaaz ke liye hai, Na ke roza band karne ke liye: Agar koyi shaks azaan dete waqt khaye piye toh uska roza nahi huwa kyun ke azaan subho saadiq mein diyi jaati hai aur sahari subho saadiq se pehle pehle karlena chahiye.

Baaz loog azaan tak khaate peete hai, Ye galat hai aur unka roza hi nahi huwa, kyun ke azaan subho saadiq ko hoti hai aur hame roza subho saadiq se pehle pehle khatam karna chahiye aur koyi subho saadiq ko khaye peeye toh uska roza hi nahi huwa.

- Iftar Ka Taruf (Meaning), Ahmiyat Aur Fazilat

Iftaar ka taaruf: Lafze iftaar ya toh “fitrantun” se bana hai jiska ma’ana aadath, iss ma’ane ke lihaaz se usse iftaar isliye kahenge ke iftaar ke baad insaan ko uski aadath ke mutabiq khaane peene aur digar amal karne ki ijazat mil jaati hai jinhe haalate roza mein nahi karsakhta tha,  Ya to fatratun se bana hai jiske ma’ana hai shaghaaf padhna, suraakh hona iss ma’ane ke lihaaz se iftaar ko iss liye iftaar kahate hai ke do(2) rozon ke darmiyan iftaar ke zariya shaghaaf ho jaata hai.

Iftaar karne ka tarikha:  Jab gurube aaftaab ka yakeen hojaye toh aub iftaar karne mein deir nahi karni chahiye, azaan ka intezaar na kare fauran koyi cheez kha peele magar behtar hai ke khajur ya chuhare(Sukhe Khajur) ya paani se iftaar kare ke ye sunnat hai.

Khajur khakar ya paani peene ke baad ye dua padhe, “Allaahumma Innee laka sumtu wa bika Aaamantu wa alaika tawakkaltu wa alaa rizqika aftartu”

Tarjuma: Aye Allaah azzawajal maine tere liye roza rakha aur tujh par imaan laaya aur tujhi par bharosa kiya aur tere diye huye rizq se roza iftaar kiya aur azaan shuru ho jaaye toh khana peena bilkul maukuf karde aur azaan ka jawaab dein

Ziyada tar loog iftaar ki dua khaane se pehle padhle the hai, Ye galat hai kyun ke duwa iftaar ke baad yaani kuch khaane ya paani peene ke baad padhe.  Iss dua ka turjuma ziyaada gaur se padhe toh maalum hojaaye ke kab dua padhna hai. Aakhiri jumlon par gaur kare “Aur tere diye huye rizq se roza iftaar kiya” yaani iftaar kiya. Lafz kiya maazi(past tense) par istemaal hota hai, Iftaar kiya yaani iftaar khaya.

Iftaar jaldi karne ki fazilat:

Pyare aaqa Swallallaahu alaihi wa sallam ka farmaan ka maffum ye hai:

1)   Mere bandon mein mujhe jiyada pyara woh hai jo iftaar mein jaldi kare.

2)   Ye deen hamesha gaalib rahega jab tak log iftaar mein jaldi karte rahenge ye yahood aur nasaara takhir karte the.

3)   Jab tum mein koyi roza iftaar kare toh kajur aur chuhare se iftaar kare woh barkat hai aur agar na mile toh paani se ke woh paak karene waala hai.

4)   Hazrate Anas Radiallaahu ta’ala anhu ke riwaayat hai ke Pyare aaqa Swallallaahu alaihi wa sallam namaaz se pehle khajur se roza iftaar farmate, tar khajur na hote toh chand khushk khajur(chuhare) se agar ye bhi na hote toh chand chullu bhar paani se.

 Rozedaar ko iftaar karaane ki fazilat:

1)   Hazrate Sayyidina Salmaan Farsi Radiallaahu ta’ala anhu se riwaayat hai ke sarkare madina Swallallaahu alaihi wa sallam ne farmaaya jisne halaal khane ya paani se kisi musalmaan ko roza iftaar karaye toh farishte maahe ramzaan ke aukat mein uske liye istagfaar karte hai aur jibrayeel alaihissalam shab-e-Qadar mein uske liye istagfar karte hai.

2)   Ek aur riwaayat mein aata hai ke jo halaal kamaayi se ramzaan mein roza iftaar karaye. Ramzaan ki tamaam raaton mein farishte uss par durood bhejte hai aur Shab-e-Qadar mein Jibrayeel Alaihissalam uss se musaafa karte hai.

3)   Ek aur riwaayat mein hai jo rozedaar ko koyi paani pilayega Allaah azzawajal usse mere Houz-e-Kausar se pilaayega ke jannat mein jaane tak pyaasa na hoga.

Hadees: Hazrate Anas Radiyallaahu ta’ala anhu se riwaayat hai ke Huzur-e-Aqdas Swallallaahu ta’ala alaihi wa sallam ne farmaaya “Sahari khawo ke sahari khaane  mein barkat hai. (BUKHAARI aur MUSLIM)

Hadees: Hazrat Abdullah ibne Umar Radiyallaahu ta’ala anhuma se riwaayat hai ke huzure akram Swallallaahu ta’ala alaihi wa sallam ne farmaaya “Allah aur uske farishte sahari khaane waalon par durood bhejte hai. (TIBRANI)

Hadees: Hazrat Abu Saeed Khudri Radiyallaahu ta’ala anhu se riwaayat hai ke Huzoor Swallallaahu ta’ala alaihi wa sallam ne farmaaya sahari kul ki kul barkat hai usse na chhodhna agarche ek ghoont paani bhi peele kyun ki sahari khaane waalon par Allaah aur uske farishte durood bhejte hai. (MUSNAD IMAAM AHMED  BIN MAMBAL)

Hadees: Hazrate Sahal Bin Sa’aad Radiyallaahu Ta’ala anhu se riwaayat hai ke Huzur-e-Aqdas Swallallaahu ta’ala alaihi wa sallam ne farmaaya hamesha loog khair ke saath raheinge jab tak iftaar mein jaldi karenge. (BUKHAARI, MUSLIM SHARIF)

Hadees: Hazrate Abu Hurairah Radiyallaahu Ta’ala anhu se riwaayat hai ke Huzur Swallallaahu ta’ala alaihi wa sallam ne farmaaya ke Allaah Ta’ala ne farmaaya mere bandhon mein mujhe ziyaada pyaara woh hai jo iftaar mein jaldi karta hai.  (TIRMIZI)

Hadees: Hazrate Salman bin Aamir Radiyallaahu ta’ala anhu se riwaayat hai ke Huzoor-e-Aqdas Swallallaahu ta’ala alaihi wa sallam ne irshaad farmaaya jab tumme se koyi roza iftaar kare toh khajoor ya chhohare se iftaar kare ke woh barkat hai agar woh na mile toh paani se ke woh paak karne waala hai. (ABU DAWOOD, TIRMIZI SHARIF)

Masla- Sahari khaana aur usme taakhir karna mustahab hai magar itni taakhir makruh hai ke subho ka shak ho jaaye.

Masla- Iftaar mein jaldi karna mustahab hai magar iftaar uss waqt kare ke gurub ka gaalib gumaan ho, jab tak gumaan gaalib na ho iftaar na kare agarche mu-azzin ne azaan keh di hai aur baadal ke dino mein iftaar mein jaldi na kare.

Masla- Baaz loog fajr ki azaan tak sahari khaate rehte hai unka roza nahin hota

Masla- Subho saadiq tak sahari kha sakte hai magar ehtiyaatan 5 minute pehle khaana pina mauqoof kar dena behtar hai. 

Masla- Kisi bhi roze ke liye sahari shart nahi ye jo awaam mein mashoor hai ke nafli roze ke liye sahari zaruri hai iski koi asl nahi balke bagair sahari bhi ye roze ho jaayenge.

- Roza Ko Tuttne, Na Tutne Wale Cheezain Aur Makhrohat

Unn Cheezon ka Bayaan jinse Rozah Nahin Tootta :

- Ahkam-e-Roza

Roze Ki Niyyat Ke Masail:

- Zakat

Insha-Allaah azzawajal....Jald Is topic per post karenge

- Taraweeh

1) TARAAWEEH MARD WA AURAT SABKE LIYE SUNNAT-E-MUAKKIDA HAI ISKA TARK jaayez Nahin.

- Shab-e-Qadr (Lailatul Qadr)

Lailatul qadr ka taaruf: Ise Lailatul qadr iss liye kehete hai ke iss raath mein saal bhar ke ehkaam nafiz kiye jaate hai yaani farishte registaron mein ayinda saal hone waale mu’aamalaath likhte hai. 

 Lailatul qadr ki ahmiyat:

1)   Lailatul qadr ki raath Hazrat-e-Isa Ruh-ullaah Alaihissalam aasmaan par uthaye gaye.

2)   Isi  shab farishton ki paidayish huyi.

3)   Isi raath Hazrat-e-Aadam Alaihissalam ki takhliq ka saamaan jama hona shuru huwa.

4)    Jannat mein darakht bhi isi raath lagaayi gaye.

5)   Laitatul qadr ke mutaaliq Qur’aan me Rab azzawajal irshaad farmaata hai. - Tarjuma: Beshak humne iss shab-e-qadr mein utaaraa aur tumne jaanaa kiya shab-e-qadr 1000 mahino se behtar hai iss mein farishte aur Jibrayeel Alaihissalam utarte hai, apne Rab azzawajal ke hukm se, Har kaam ke liye woh salaamati hai subho chamakne tak.

Pyare islaami bhaiyoun aur beheno shab-e-Qadr kis qadar aham raath hai ke iss ki shaan mubaarak mein Allaah azzawajal ne poori ek surat naazil farmaayi. SHAB-E-QADR ke fazaail mein surah-e-qadr naazil huyi, Allah Ta’ala ne isi shab mein Qur’aan-e-haqim Ek baar hi lauhe mehfooz se aasmaane duniya ki taraf naazil farmaya.

6)   Tamaam bhalayiyoun se meherum koun: Hazrat-e-Sayyidina Anas Bin Maalik Radiallaahu ta’ala anhu farmaate hai ke ek baar jab maahe ramzaan tashrif laayaa toh Sarkar-e-Madina Swallallaahu alaihi wa sallam ne farmaaya ke tumhare paas ek mahina aaya hai jisme ek raath aisi bhi hai jo  1000 mahino se afzal hai jo shaks uss raath se meherum rahegaya goya tamaam ki tamaam bhalayi youn se meherum rahegaya aur uss ki bhalaayi se meherum nahi rahetaa magar woh shaks jo haqiqatan meherum hi hai.

Ladaayi ka wabaal: Hazrat-e-Sayidina Ubaadah Radiallaahu ta’ala anhu se riwaayat hai ke Sarkar-e-Madina Swallallaahu alaihi wa sallam baahar tashrif laaye taake hum ko shab-e-qadr bataaye ke kis raath hai, do(2) musalmaan apas mein jhagad rahete. Aap Swallallaahu alaihi wa sallam ne irshaad farmaaya mai iss liye aaya tha ke tumhe shab-e-qadr batawon lekin fulah fulah shaks jhagad rahete iss liye iss ka ta’ayyan utha liya gaya aur mumkin hai ke isi mein tumhaari behtari ho. Aub iss ko aakhiri ashre ki 9vi, 7vi, 5vi raaton mein dhundo.

 Alaamatein Shab-e-qadr:

1: Aakhiri ashre ki raaton mein hai yaani 21vi, 23vi, 25vi, 27vi, 29vi shab mein hai ya maahe ramzaan ki akhiri shab mein hai toh jo koyi imaan ke saath ba niyat-e-sawaab iss mubaarak raath mein ibaadat kare uske tamaam guzishta gunah baksh diye jaate hai.

2: Ek alaamath ye bhi hai ke woh mubaarak shab khuli huyi roshan aur bilkul saaf wa shaffaaf hoti hai, iss mein na ziyaada garmi hoti hai na ziyada sardi balke ye raath mutadil hoti hai goya ke iss mein chaand khula huwa hota hai iss poori raath mein shayaateen ko aasmaan ke sitaare nahi maare jaate. 

3: Ek aur alaamat ye bhi hai ke iss raath guzarne ke baad jo subho aati hai uss mein suraj bagair shuyein ke tulu hota hai aur woh aisa hota hai goya ke chaudvi ka chaand.

4: Samandar ka paani mitha hota hai: Hazrat-e-Ubaid ibne Imraan Radiallaahu ta’ala anhu kaha ke mai ek raath ko buhare qulzum ke kinaare par tha aur usi khare paani se wuzu karne laga. Jab maine woh paani chakkha toh shahed se bhi ziyada mitha maalum huwa mujhe behad ta’ajjub huwa maine Hazrat-e-Usmaane Gani Radiallaahu ta’ala anhu se isi baath ka zikr kiya toh unhone farmaaya aye Ubeda Radiallaahu ta’ala anhu woh lailatul qadr hogi. Majeed farmaaya jis shaks ne ye raath Allaah azzawajal ki yaad mein guzaari usne goya 1000 maah se bhi ziyada arsa ibaadath ki aur Allaah azzawajal uss ke tamaam gunahoon ko maaf farmaadega.

Fazilate Shab-e-qadr: Iss shab mein ibaadat karna hazaar mahinon ke ibaadat se behtar hai iss shab mein Hazrat Jibrayeel Alaihissalam aur beshumaar farishte duniya ki taraf utarte hai aur jo loog ibaadat wa riyaazat mein mashgool rehte hai unhe salaam paish karte hai aur unke liye istigfaar karte hai aur ye farishte subho saadiq tak rehte hai.

1)   Jisne shab-e-qadr mein 3 martaba poora kalima-e-Tayyaba yaani Laa Ilaaha Illallaahu Muhammadur Rasoollullaah Swallallaahu alaihi wa sallam padha toh;  Peheli martaba padhne se Allaah azzawajal uski magfirat farmaadeta hai aur Dusri martaba padhne se Allaah azzawajal jahannam se aazaad farmadeta hai aur Teesri martaba padhne se Daahkhile jannat farmaata hai.

2)   Jisne shab-e-qadr mein qiyaam kiya sawaab ki niyyat se Allaah azzawajal uske agle pichle tamaam gunah baksh dega.

3)   Jo maahe ramzaan ki 27vi shab mein gusl kare namaz ki niyyat se, Allaah azzawajal uske tamaam gunah bakshdega pawon dhoone se pehle.

4)   Jo maahe ramzaan ki 27vi raath ko zinda rakhega Allaah azzawajal uske liye 27,000 saal ka sawaab likhta hai aur Allaah azzawajal uske liye jannat mein ghar banaata hai jin ki tadaad Allaah azzawajal hi janta hai.

5)   Agar tum chahate ho ke tumhaari qabar noor se roshan ho  toh shab-e-qadr mein ibaadath karo.

6)   Jisne shab-e-qadr ko paaya Allaah azzawajal uss par doozakh ki aag haraam farmadega.

7)   Shab-e-qadr ka tofa: Maula-e-kaayinaat Hazrat-e-Ali Radiallaahu ta’ala anhu farmaata hai “Jo koyi shab-e-qadr mein sura-e-qadr 7 baar padhta hai Allaah azzawajal usse har balaa se mehfuz farmadeta hai aur 70,000 farishte uske liye jannat ki dua karte hai aur jo koyi(jab kabi bhi) juma ke roz namaaz-e- juma se qabl 3 baar sura-e-qadr padhta hai Allaah azzawjal usse uss roz ke tamaam namaaz padhne waalon ki taadaad ke baraabar nekiyan  likhte hai.

8)   Shab-e-qadr ki dua: Hazrat-e-Sayyidituna Ayesha Siddiqa Radiallaahu ta’ala anhaa farmaate hai mein ne apne Sartaj sarkar-e-madina Swallallaahu alaihi wa sallam ki khidmate babarkat mein arz kiya Ya Rasoollallaah Swallallaahu alaihi wa sallam agar mujhe shab-e-qadr ka ilm hojaaye toh kya padhon ? toh Sarkar-e-madina Swallallaahu alaihi wa sallam ne irshaad farmaaya iss tarah dua mango.

              “Allaahumma innaka Afuwwun tu hibbul Afwa fa^a fu annii”

Tarjuma: Aye Allaah azzawajal beshak tu maaf farmaane waala hai aur maafi dene ko pasand bhi karta hai lihaaza mujhe bhi maaf farmaade.

Pyare islami bhaiyoun rozaana kam-az-kam ek baar ye dua padliya kare kyun kabi toh shab-e-qadr naseeb ho jayegi warna kam-az-kam 27vi shab ko iss dua ko padhle.

Shab-e-qadr ke nawaafil:  Hazrat Sayyedina Ismayil Haqqi Radiallaahu ta’ala anhu tafsir Ruhul bayaan mein ye riwaayat nakal karte hai ke jo shab-e-qadr mein ikhlase niyyat se nawafil padhega uske agle pichle sab gunah maaf hojayenge.

Jo koyi shab-e-qadr mein 2 rakaath namaaz padhe har rakaat mein Sura-e-fatiha ke baad, 7 baar Sura-e-ikhlaas padhe aur salaam pherne ke baad 70 martaba Astagfirullaaha wa atubu ialaih padhe toh apni jagah se uthne se pehle Allaah azzawjal  usko aur uske walidain ko bakhsh deta hai.

Iss shab ki fazilat mein ahadees bahot hai yaha kuch zikr ki jaati hai

1)   Hazrat Abu Hurairah Radiyallaahu ta’ala anhu se riwaayat hai ke Huzur-e- Aqdas Swallallaahu alaihi wa sallam ne irshaad farmaaya ramzaan mein 1 raath aisi hai jo hazaar maheeno se behtar hai jo iski bhalaiyo se mehrum raha woh beshak mehrum hai.

2)   Hazrat Anas Radiyallahu ta’ala anhu se riwaayat hai kehte hai ramzaan aaya toh Huzur-e-Aqdas Swallallaahu alaihi wa sallam ne irshaad farmaya ye maheena aaya iss mein 1 raath hazaar maheeno se behtar hai jo isse mehrum raha woh har cheez se mehrum raha aur uske khair(bhalai) se wahi mehrum hoga jo poora mehrum hai. (IBNE MAJAH)

3)   Hazrat Salmaan Farsi Radiyallaahu ta’ala anhu se riwaayat hai Huzur-e-Aqdas Swallallaahu alaihi wa sallam ne farmaaya aye loogon! Tumhaare paas azmat waala barkat waala maheena aaya woh maheena jisme 1 raath hazaar maheeno se behtar hai. (BAIHAQI)

4)   Hazrat Abu Hurairah Radiyallahu ta’ala anhu se riwaayat hai ke huzur-e- Aqdas Swallallaahu alaihi wa sallam ne irshaad farmaaya jo imaan ki wajah se aur sawaab ke liye shab-e-qadr mein ibaadat karega uske agle gunaah bakhsh diye jaayenge. (BUKHARI, MUSLIM)

Lijhaaza iss raath mein ziyaada se ziyaada ibaadat karni chaahiye, ye raath bahut buzurgi aur fazeelath wali hai iska har har lamha ibaadat mein guzaarna chaahiye. 

Iss raath ko idhar udhar ghoom kar  behuda baaton mein guzaar dena sakht mehrumi hai.

Baaz loog aisi raaton mein raath ke aakhir hisse tak jaagte hai phir soo jaate hai aur din mein uthte hai, iss tarah unki fajr ki namaaz qaza ho jaati hai jo ke jaayiz nahi. 

Jin loogo ko fajr mein bedaar hone ka yaqeen na ho unko aise waqt mein soona hi mana hai aise loogo ko chaahiye ke isha ki namaaz jama’at se padhkar soo jaaye aur fajr ki namaaz jama’at se padhe ke hadees sharif mein hai ke Huzur-e-Akram Swallallaahu alaihi wa sallam ne irshaad farmaya jisne ba jama’at isha ki namaaz padhi goya aadhi raat qayaam(ibaadat) kiya aur jisne fajr ki namaaz jama’at se padhi goya poori raath qayaam(ibaadat) kiya (MUSLIM SHARIF) iss tarah unko raath bhar ibaadat karne ka sawaab mil jaayega aur fajr ki namaaz qaza na hogi. 

Iss raath mein qasrat se nawafil padhe aur agar zindagi me qaza namaaze ho toh behtar ye hai ke nawaafil ki jagah qaza namaaze padhe aur taakhir se adaa karne ke apne rab se maafi maange.

Aala Hazrat azeemul barkat Imam Ahmed Raza Faazile Bareilvi Radiyallaahu ta’ala anhu irshaad farmaate hai qaza har roz ki namaaz faqat 20 rakaton ki hoti hai 2 fajr ki, 4 zohar ki,  4 asr ki, 3 magrib , 4 isha, 3 vitr, agar waqte baalig na malum ho toh iske liye mard 12 baras aur aurat 9 baras ki umr se namaaz ka aisa hisaab lagaaye ke takhmeena mein baaqi na rahe jaaye. ziyaada ho jaaye toh harj nahi aur wo sab baqadre taaqat rafta rafta jald adaa karein kaaheeli na karein. 

Jab tak farz zimaa rehta hai koi nafl qubool nahi kiya jaata, niyyat unn namaazo ki iss tarah ho maslan 100 baar ki fajr ki qaza hai to har baar yu kahe ki sab se pehli jo fajr mujhse qaza huyi har dafa yehi kahe yaani 1 adaa huyi to baakiyon mein jo sabse pehli hai isi tarah zohar wagairah har namaaz mein niyyat kare.

Jis par bahut si namaaze qaza ho uske liye takhfeef ki surat ye hai ke 

1) Farz ki teesri chouthi rakaaton mein surah-e-fateha ki tilaawat ki jagah 3 baar subhanallah kehkar ruku mein jaaye.

2) Neiz tasbeehaate  ruku aur sujood  mein sirf 1 baar Subhana Rabbiyal Azeem aur Subhana Rabbiyal Aa’la padhlena kaafi hai. (yaad rahe ye tasbeehaat ruku mein jaane ke baad aur uthne se pehle adaa kare)

3) Tashahhud ke baad dono durood sharif aur dua ke bajaaye Allahumma salle alaa sayyedina Muhammadiw wa aalihi keh kar salaam pheir de.

4) Vitro mein bajaaye qunoot ke 3 baar Rabbig Phirli kehna kaafi hai.

Tuloo, gurub wa zawaal ke alaawa qaza namaaze har waqt adaa ki ja sakti hai. (Fatawa-e-Razviya jild 3, safa no 621-622) Allaah ta’ala hum sab loogo ko iss raath ki ehtaraam ki taufeeq ataa farmaaye.